Results for 'T. A. Ursul'

936 found
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  1.  9
    Sot︠s︡ioprirodnoe razvitie v universalʹnoi evoliut︠s︡ii.T. A. Ursul - 2005 - Moskva: Prospekt.
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  2. Ėvoli︠u︡t︠s︡ii︠a︡, kosmos, chelovek: obshchie zakony razvitii︠a︡ i kont︠s︡ept︠s︡ii︠a︡ antropokosmizma.A. D. Ursul - 1986 - Kishinev: "Shtiint︠s︡a". Edited by T. A. Ursul.
     
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  3. Nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i razvitie nauchnogo poznanii︠a︡.Ivan Timofeevich Frolov, Arkadii Dmitrievich Ursul & N. M. Mamedov (eds.) - 1985 - Baku: "Ėlm".
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  4. Sootnoshenie estestvennogo i iskusstvennogo v uslovii︠a︡kh nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.T. A. Abdyldaev - 1983 - Frunze: Izd-vo "Ilim". Edited by A. K. Bakaev.
     
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  5.  3
    Anthology of Kumārilabhaṭṭa's works.Kumārila Bhaṭṭa - 1980 - Delhi: Motilal Banarsidass. Edited by Kumārila Bhaṭṭa & Peri Sarveswara Sharma.
    The present work is an anthology of Kumarila Bhatta's works the Slokavarttika and the tantravarttika which deal with such subjects as the nature of the Atman the nature of the Dharma the nature of the Sabda the self Validity of the veda the concept of Sphota the nature of the svarga, generality, Individuality, negation, sunyata, Vijnanavada, Apohavada etc. according to Mimamsa shcool. A reader can derive a fair knowledge of the tenets of the Mimamsakas on different subjects. Besides the author (...)
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  6. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  7.  10
    Ḥāshiyat al-ʻAllāmah al-ʻAṭṭār ʻalá Sharḥ al-Mullā Ḥanafī ʻalá al-Risālah al-ʻAḍudīyah fī ādāb al-baḥth.Ḥasan ibn Muḥammad ʻAṭṭār - 2023 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Ghaffār ʻAbd al-Raʼūf Ḥasan.
  8.  6
    Estestvennoe i iskusstvennoe v estestvenno-nauchnom poznanii.T. A. Abdyldaev (ed.) - 1991 - Bishkek: "Ilim".
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  9.  57
    Law, Morality and Religion in a Christian Society*: T. A. ROBERTS.T. A. Roberts - 1984 - Religious Studies 20 (1):79-98.
    The publication in 1957 of the Wolfenden Report occasioned a celebrated controversy in which profound theoretical issues concerning the relation between law and morality, and the legal enforcement of morality were discussed. The principal disputants were Lord Justice Devlin and Professor H. L. A. Hart. It is by now well known that the main recommendation of the Wolfenden Report was the reform of the criminal law so that homosexual behaviour in private between consenting male adults should no longer be a (...)
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  10.  15
    Ślokavārttikam of Kumārila Bhaṭṭa: with the commentary Nyāyaratnākara of Śri Pārthasārathi Miśra: translated into English from the original Sanskrit text with extracts from the commentaries of Sucarita Miśra (The Kāśikā) & Pārthasārathi Miśra (The Nyāyaratnākara).Kumārila Bhaṭṭa - 2009 - Varanasi: Also can be had from Chowkhamba Vidyabhawan. Edited by Ganganatha Jha, Pārthasārathimiśra & Sucaritamiśra.
    Exgesis on Mīmāṃsābhāṣya, Śabarasvāmi's commentary on Jaiminī's Mīmāṃsāsūtra, basic aphoristic work of the Mīmāṃsā school in Hindu philosophy; includes supercommentaries.
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  11.  33
    The Historian and the Believer: T. A. ROBERTS.T. A. Roberts - 1971 - Religious Studies 7 (3):251-257.
  12. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  13.  10
    Tarka-saṅgraha of Annambhaṭṭa. Annambhaṭṭa - 1918 - [Bombay: Government Central Press]. Edited by Yashwant Vasudev Athalye & Mahadev Rajaram Bodas.
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  14. A structuralist approach to truthlikeness.T. A. F. Kuipers - 1987 - In Theo A. F. Kuipers, What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Amsterdam: Rodopi. pp. 79--99.
     
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  15.  58
    (1 other version)A theory of communicative competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (1):135-156.
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  16.  9
    Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : with Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre. Edited by Rādhāraghunātha, Prativadi Bhayankara Annangaracharya & Parāśarabhaṭṭa.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
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  17. Conditio sine qua non? Zuordnung in the early epistemologies of Cassirer and Schlick.T. A. Ryckman - 1991 - Synthese 88 (1):57 - 95.
    In early major works, Cassirer and Schlick differently recast traditional doctrines of the concept and of the relation of concept to intuitive content along the lines of recent epistemological discussions within the exact sciences. In this, they attempted to refashion epistemology by incorporating as its basic principle the notion of functional coordination, the theoretical sciences' own methodological tool for dispensing with the imprecise and unreliable guide of intuitive evidence. Examining their respective reconstructions of the theory of knowledge provides an axis (...)
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  18. A primer of Indian logic according to Annambhaṭṭ's Tarkasamgraha.17Th Cent AnnambhaṭṬa - 1932 - Madras,: P. Varadachery. Edited by S. Kuppuswami Sastri.
     
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  19.  33
    Philosophy of Science and its Discontents.T. A. Ryckman - 1993 - Noûs 27 (2):261-264.
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  20. Jayanta Bhaṭṭakr̥ta Pramāṇamīmāṃsā paryālocanam.Ayana Bhaṭṭācārya - 2012 - Kolkata: Sanskrit Book Depot.
    Critical study of Nyāyamañjarī of Jayanta Bhaṭṭa, active 850-910, work on Nyaya philosophy.
     
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  21. Bergson, Henri.T. A. Goudge - 1967 - In Paul Edwards, The Encyclopedia of philosophy. New York,: Macmillan. pp. 287--95.
     
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  22.  42
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and argues (...)
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  23. Aṣṭāvakra gītā.Mālatī Jauharī & Aṣṭāvakra (eds.) - 1989 - Bambaī: Khemarāja Śrīkr̥ṣṇadāsa Prakāśana.
     
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  24.  9
    Kārikāvali of Viśvanātha Nyāyapañcānana Bhaṭṭacārya: with the commentaries Siddhāntamuktāvalī, Dinakarī, Rāmarudrī (Upamāna and Śabda sections).Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1997 - Delhi: Sri Satguru Publications. Edited by John Vattanky, Viśvanātha Nyāyapañcānana Bhaṭṭacārya & Dinakarabhaṭṭa.
    Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.
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  25. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  26. al-Khayāl ʻinda Ibn ʻArabī: al-naẓarīyah wa-al-majālāt.Sulaymān ʻAṭṭār - 1991 - al-Qāhirah: Dār al-Thāqafah.
  27. al-Qurʼān al-Karīm, dustūr al-ḥayāh al-khālid.Mahdī ʻAṭṭār - 2022 - Karbalāʼ al-Muqaddasah: Ibn Fahd al-Ḥillī.
     
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  28. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  29.  12
    Mafhūm al-suluk al-khuluqī: min wijhatay naẓar al-Imām Abī Ḥāmid al-Ghazzālī wa-baʻḍ al-ittijāhāt al-nafsīyah al-gharbīyah al-ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah, Markaz Buḥūth al-Tarbawīyah wa-al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  30.  57
    Infanticide for handicapped infants: sometimes it's a metaphysical dispute.T. A. Long - 1988 - Journal of Medical Ethics 14 (2):79-81.
    Since 1973 the practice of infanticide for some severely handicapped newborns has been receiving more open discussion and defence in the literature on medical ethics. A recent and important argument for the permissibility of infanticide relies crucially on a particular concept of personhood that excludes the theological. This paper attempts to show that the dispute between the proponents of infanticide and their religious opponents cannot be resolved because one side's perspective on the infant is shaped by a metaphysics that is (...)
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  31.  93
    The genetic fallacy.T. A. Goudge - 1961 - Synthese 13 (1):41 - 48.
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  32. Wadīʻat al-ilāh: al-infiṣāl bayna al-ʻaqīdah wa-al-sulūk ʻinda al-Muslimīn.Maḥmūd ʻAṭṭār - 2013 - al-Muhandisīn, al-Jīzah: Halā lil-Nashr wa-al-Tawzīʻ.
     
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  33. Advaitabāda o Biśishṭādvaitabāda.Jharṇā Bhaṭṭācārya - 1975
     
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  34. Dirāsāt fī al-falsafah wa-fī al-fikr al-Islāmī.ʻAmmār Ṭālibī - 2005 - Bayrūt: Dār al-Gharb al-Islāmī.
  35. Garuṛa Purāṇa kī dārśanika evaṃ āyurvedika sāmagrī kā adhyayana.Jayantī Bhaṭṭācārya - 1986 - Vārāṇasī: Vārāṇaseya Saṃskr̥ta Saṃsthāna.
    Study of the philosophical basis and elements of ayurvedic medicine in Garuḍapurāṇa.
     
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  36.  5
    Saugataśāṅkaradvaitavādasamīkṣā.Ādityanātha Bhaṭṭācāryya - 2006 - Hugalī, Paścimavaṅga: Kr̥ṣṇagañja Devavāṇī Mandira.
    Study of Advaita philosophy with reference to Buddhist doctrines of Śunyavāda and Vijñānavāda.
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  37.  49
    Theognis. By T. W. Allen. Pp. 21, (From the Proceedings of the British Academy, Vol. XX.) London: Milford. Paper, 2s.T. A. Sinclair - 1935 - The Classical Review 49 (04):152-.
  38.  30
    A Breakfast for Barbarians. By Gwendolyn MacEwen. Toronto, The Ryerson Press, 1966. ix, 53, $3.95.T. A. Marshall - 1966 - Dialogue 5 (2):290-292.
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  39.  28
    On the acquisition of syntax: A critique of "contextual generalization.".T. G. Bever, J. A. Fodor & W. Weksel - 1965 - Psychological Review 72 (6):467-482.
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  40.  11
    A paradox in psychological theorizing.T. A. Bretscher - 1931 - Psychological Review 38 (1):14-26.
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  41. The Rational Faculty of Desire.T. A. Pendlebury & Jeremy Fix - forthcoming - In Carla Bagnoli & Stefano Bacin, Reason, Agency and Ethics. Oxford University Press.
    This essay is about the relationship between the notions of practical reason, the will, and choice in Kant’s practical philosophy. Although Kant explicitly identifies practical reason and the will, many interpreters argue that he cannot really mean it on the grounds that unless they are distinct, irrational and, especially, immoral action is impossible. Other readers affirm his identification but distinguish the will from choice on the same basis. We argue that proper attention to Kant’s conception of practical reason as a (...)
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  42. “P-c thinking”: The ironical attachment of logical empiricism to general relativity.T. A. Ryckman - 1991 - Studies in History and Philosophy of Science Part A 23 (3):471-497.
  43. Svitohli︠a︡d H. S. Skovorody.T. A. Bilych - 1957
     
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  44.  45
    Russell and Analytic Philosophy.T. A. Ryckman, A. D. Irving & G. A. Wedeking - 1996 - Philosophical Quarterly 46 (184):425.
  45.  17
    Nyāyamañjarī of Jayantabhaṭṭa.Jayanta Bhaṭṭa - 1995 - Delhi, India: Sri Satguru Publications.
  46.  45
    Fetal Status: Sources and Implications.T. A. Shannon - 1997 - Journal of Medicine and Philosophy 22 (5):415-422.
    This essay considers the ways in which the various contexts – abortion, prenatal diagnosis, fetal research, and the use of fetuses in transplantation – shape the American debate on the moral standing of the fetus. This discussion gives rise to several philosophical debates on the status of the preimplantation embryo, particularly the debate over when the preimplantation embryo becomes individuated. How that question is resolved has critical ethical and policy implications.
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  47. Nyāyamañjarī: biśada Baṅgānubāda o ṭippanī-sameta.Jayanta Bhaṭṭa - 1939 - Kalikātā: Kalikātā Biśvabidyālaẏa. Edited by Pañcānana Tarkabāgīśa.
    Exegesis, with text, on the Nyāyasūtra of Gautama, basic aphoristic text of Nyāya.
     
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  48.  53
    A Defence of Orthodoxy.T. A. Roberts - 1966 - Religious Studies 1 (2):241 - 248.
  49.  23
    III—Morality and Divine Commands.T. A. Roberts - 1968 - Proceedings of the Aristotelian Society 68 (1):49-62.
    T. A. Roberts; III—Morality and Divine Commands, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 49–62, https://doi.org/10.1093/.
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  50. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
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